Umlando wokubhala wasePeru wawungeke ufane ngaphandle UJose Maria Arguedas. Ngaye, singasho ukuthi ubengomunye wamagama abaluleke kakhulu kulokho okubizwa ngendaba yomdabu yaseLatin America. Ngaphandle kokuba ngumbhali nembongi, kufanele kushiwo nokuthi wayenguthisha, futhi eyisazi semvelaphi yabantu kanye nomhumushi.
Kungakho imisebenzi kaJosé María Arguedas miningi impela. Abantu basho njalo yakhiwa cishe imibhalo engama-400 isiyonke, kusukela kumanoveli nezindaba ezimfishane kuya ekuhumusheni noma kuma-eseyi nezinto ezixubile. Wayefundiswe phakathi kwamasiko amasiko aseNtshonalanga nawomdabu, yingakho akekho onjengaye azi kahle ukuthi angazibeka kanjani ezicathulweni zomdabu. Uthole ukuqashelwa okukhulu kuwo wonke umsebenzi wakhe. Omunye ogqame kakhulu nguMario Vargas Llosa onikele enye yezincwadi zakhe kuye.
Amanoveli amakhulu kaJosé María Arguedas
- 'Yawar Fiesta': Bekufanele sisho inoveli yokuqala. Yashicilelwa ngo-1941 futhi isivele ingeyamanje ye-indigenismo. Kubagxeki ingenye yamanoveli amahle kakhulu wombhali. Kuwo, usitshela ngempi yezinkunzi eyenzeka ngaphakathi kohlaka lomkhosi, edolobheni elisenkangala yezwe eliseningizimu yePeru.
- 'Imifula Ejulile': Ngokuqondile kunjalo umsebenzi wesithathu wombhali futhi ungomunye wezimpawu kakhulu. Yize ibhekisa emifuleni i-Andes kanye nokujula kwayo, akuyona nje into ebalula ngokusobala ngezimpande zesiko lase-Andes. Kuyena, bekungubuni beqiniso bePeru. I-'Los Ríos Profundos 'yashicilelwa ngo-1958 futhi yathola Umklomelo Kazwelonke Wokukhuthaza Amasiko. Ngemuva kweminyaka, lencwadi yahunyushelwa ezilimini eziningana. Kuthiwa ngale noveli kwaqala manje lokho okubizwa nge-neo-native native. Ngaphezu kwakho konke lokhu, kufanele kushiwo ukuthi yayinengqikithi yomlando womuntu.
- 'Okwesithupha': Le noveli Yanyatheliswa ngo-1961 futhi wawina noMklomelo Kazwelonke Wokukhuthaza Amasiko. Ungomunye wemisebenzi emfushane kakhulu futhi ulandisa ngesikhathi sombhali uqobo ejele. Uma kufanele ichazwe, kufanele kuthiwe ngumsebenzi obucayi futhi onengqondo.
- 'Impungushe ngaphezulu nempungushe ngezansi': Le yinoveli yokugcina neyashicilelwa ngemuva kokufa. Ngayo kufakwe amadayari asondelene kakhulu ngalokho umlobi ayethwele kanzima ngakho, ngenkathi ebhala lo msebenzi. Kubonakala sengathi umbono wokuzibulala kwakhe wawusuyiqiniso vele.
Izinganekwane
Ngaphakathi kokuqoqwa kwezindaba, uJosé María Arguedas eshicilelwe 'Amanzi' ngo-1935. Imiklomelo yashesha futhi yahunyushelwa nasezilimini eziningi. Ngo-1955 indaba yayizofika 'Ukufa kwe-Arango' okwakungumklomelo wokuqala emncintiswaneni wezindaba ezimfushane waseLatin America. 'Usizi lukaRasu Ñiti' Yindaba emfushane eyashicilelwa ngo-1962. Ihlelwe emzaneni wasePeruvia, ingenye yezindaba ezinabagxeki abaphambili abazitholile.
Izinkondlo zakhe ziyasebenza
Kulokhu, imisebenzi yezinkondlo yabhalwa ngesiQuechua. Yize ngokuhamba kwesikhathi baphinde bahunyushelwa olimini lwesiSpanish. Kwakungumlobi ngokwakhe owakwenza. Akungabazeki ukuthi, enkondlweni kaJosé María Arguedas, sizothola izinganekwane ezinkulu, kanye nezimfuno nombhikisho womphakathi.
- 'Kubaba wethu wokudala uTúpac Amaru'.
- 'Ode kuJet'
- 'Kubantu abaphakanyisiwe baseVietnam'.
Ukufundwa kwezinganekwane kuJosé María Arguedas
Ngo-1938 wabhala i-eseyi ethi, 'Ingoma kaKechwa'. Ngo-1947 wakubona ukukhanya 'Izinganekwane, izinganekwane nezindaba zasePeruvia'. Ngakolunye uhlangothi, ngo-1957 yayizofika, 'Ukuvela kwemiphakathi yendabuko', owathola uMklomelo Kazwelonke Wokukhuthaza Amasiko.